Project and investigation:
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Resources:
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Your project is to investigate historical First Nations culture. Look into:
Indigenous Peoples at http://www.civilization.ca/ orch/ www06g_e.html#arts
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First
Nations valued their culture and their territories. They did not see
the land, or resources as being owned but rather as part of their
world.
The pattern of society was
based on a series of communities or villages, each with chiefs and a
local hierarchy, loosely associated through language, blood, kinship
and tradition.
First
Nations were close knit units who traded amongst themselves and entered
into warfare with their enemies. They valued the family unit and
defended their territories with vehemence.
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Villages and houses
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A.
By creating a picture of a First Nations (Aboriginal) village, show how
culture helps people meet their basic needs for protection from
enemies, weather and climate.
To help you do this, find out:
- what a First Nation village looked like:
- where they were usually constructed
- what the houses were made of
- what decorations were on them
- how many houses were sometimes in a village.
1. Create a 11" x 17" (or a size agreed upon with your teacher) of a First Nations village.
Use this site or search using one of the search engines listed on this page to learn about a First Nation's village:
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This Tsimshian house
represents a style of house which stood in Tsimshian villages in the
mid-1800s. In construction, it is similar to Haida houses, with a
structure of massive cedar posts and beams and removable vertical wall
boards, set into grooved timbers top and bottom. The houses of
high-ranking people had central fire pits, with broad steps leading
down from the main floor. The steps were wide enough to accommodate
meal preparation and other domestic activities.
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The house of Chief Wakas, a nineteenth-century chief who was descended from both the Owikeno and Nimpkisk peoples.
From the Grand Hall at the Canadian Museum of Civilization.
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Village settlement patterns show evidence of ranked social structure, with the house of the highest ranking chief
standing in the centre of the house row, and the houses of lesser
lineage chiefs extending out in both directions in descending order.
The houses of village chiefs were larger and more elaborate than the
others.
A picture of Kitwanga, a Gitxscan village.
The Village at Blunden Harbour near Alert Bay, Vancouver Island. A Kwakwaka'wakw village on the seashore.
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Totem Poles
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2. Investigate totem poles. Find several examples on the internet and:
- save the images as jpgs
- include them in a presentation document, with a short description of the pole
- AND list the web site where you found the image.
Use the following sites to help you:
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Totem poles
were carved from red cedar with stylized human and animal forms. The
figures on the pole represented the ancestry of a particular individual
or family, and usually each image had a story connected to it.
A Gitxscan memorial Pole. Photo taken from the Royal BC Museum.
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The potlatch
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B.
By finding out about Aboriginal cultures, tell whether you think that
different peoples lived in an environment that met all their needs and
therefore where art, social gatherings, drama, games and warfare could
take place.
To help you answer this question complete the following activities:
1.
A potlatch was an important part of the culture. It was a means of
meeting with distant family and friends, to celebrate marriages,
alliances or for a funeral.
In a few sentences describe a potlatch and discuss:
- the importance of totem poles during a potlatch
- what happened during a potlatch
- who was invited
- the importance of a copper
- find images of coppers and include them in your presentation.
Use the following sites to help you:
- Civilization.ca- Tsimshian Prehistory - at http://www.civilization.ca/aborig/ tsimsian/weafe01e.html
- Potlatch at http://www.peabody.harvard.edu/ potlatch/page4b.html
- Coppers at the Canadian Encyclopedia at http://www.thecanadianencyclopedia.com/ index.cfm?PgNm=TCE&Params= A1ARTA0001909
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The potlatch ceremony was a big feast and celebration, usually held in the winter months.
It
was a way for First Nations groups to trade for things they didn't
have, as a meeting place where they talked together about what was
going on in other places and how these events would effect their group,
as a time to celebrate a marriage, or as part as a funeral.
Weddings and births were celebrated, people danced, ate, friendships were renewed and new relationships developed.
Many
gifts were given away. First Nation people considered it important to
give away all their property to secure alliances and relationships
between people.
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Copper Collection and all things about Potlatch history for U'Mista Cultural Society at Alert bay at http://www.schoolnet.ca/Aboriginal/ umista2/index-e.html
Coppers
were put together by trading goods and services. They were looked upon
to be the "ultimate" in an expensive item. After a chief had acquired a
copper, he would break pieces of his copper apart during a potlatch,
and give these pieces away to people he wanted to create a reciprocal
relationship with. The receiving people would then have to invite the
chief and his village to a potlatch and give away even more goods. In
this way the First Nation groups would cement profitable relations with
each other.
This is picture of a broken copper. A Chief would gain status by breaking and giving away pieces of a copper.
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Art, drama, music and games
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2.
First Nations People created remarkable works of art. Art decorated a
chief's property, everyone's daily items such as paddles and bags,
clothing, house portals, masks, toys, games, houses and canoes.
Find images of art and include them with your project. As art was a part of everyday life, include images of any item that displays art.
Use the following sites to help you:
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This
settee (chair) belonged to a chief and was elaborately decorated. It is
from a collection of Heiltsuk (central coastal BC) Art at The Royal Ontario Museum |
This is a whale mask Hopetown, early 1900s AMNH 16/8390. |
This mask is from a commercial art site focusing on First Nations art.
It accompanies two legends told by Chief James Wallas:
- "Big Figure"
as told by Chief James Wallas AND
- "Big Figure and the Smoked Salmon"
as told by Chief James Wallas
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Drama and music
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Drama and music (as part of the Winter Ceremonies and Potlatches) were an important part of events.
3. Your job is to find examples of each of the following category and save their images. Be sure to include the name of the First Nation group that created the item and what it was used for. All First Nation groups participated in and used:
- Winter Ceremonies
- drums
- rattles
- bullroarers.
The following web sites can provide you with information to solve this investigation.
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Raven rattle created by Haida. Date Collected: before 1893.
CMC Catalogue Number:
VII-B-1123 |
Kwakwaka'wakw (Kwakiutl) Drum Date Collected:1898
CMC Catalogue Number:
VII-E-50
With the mild climate and abundant resources the people had leisure time in which to pursue the rich life of ceremony and art. The picture is of a Winter Society production.
Atlumhl - Koskimo wolf mask dancer. From Edward S. Curtis "The North American Indian" Vol. 10, pp. 238 Photographer/Artist: Edward Sheriff Curtis Date: 1914
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Games, gambling and toys
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4. Find examples of games, gambling devices, or toys that First Nations people used. Discover:
- what they were made of
- how they were used.
Then illustrate a picture (any
size) of these games, gambling devices, or toys being used by First
Nations people. Decide what you are going to use to colour your picture
with and what will be in it.
The following web site can provide you with information to solve this investigation.
- Toys and games from the Canadian Museum of Civilization at http://www.civilization.ca/aborig/ stones/toys/tymenu.htm
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Games
were an integral part of traditional Native culture, particularly
through the long winters. Some games were restricted to men, others to
women, but a few were open to both men and women. The outdoor
activities for men included running, wrestling, archery and hoop and
stick. Ball games such as "shinny" (a form of hockey) were mainly
women's pastimes. Indoor games of chance, juggling, "cat's cradle" and
the "ring and pin" game were popular among young and old.
Gambling was also a part of First Nations peoples leisure activities. Games using the gambling sticks and dice were common. Tsimshian: Gitksan
From BC Archives Date Collected: 1920-1921
CMC Catalogue Number:
VII-C-788 from CMC
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Top made by Nuuchahnulth (Nootka): Sheshaht Alberni, British Columbia ed:1910
CMC Catalogue Number:VII-F-46 |
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Trade and warfare
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Trade
happened on both the land and over the sea. The First Nations people
had an abundance of trade goods and so travelled into the interior and
up and down the coast.
First
Nations People traded up and down the coast in large dugout canoes or
overland following trails to the interior and up and down the rivers.
They traded for food, slaves, shells, and tools on the ocean of B.C.
5. Make a list of any and all trade goods that First Nations people would be likely to trade for.
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Trade on the north coast of British Columbia has been traced back more than 10,000 years.
Trade
items included rare stones, such as obsidian, jade and quartz crystal,
medicinal substances, rare woods, furs, preserved meats, shellfish and
berries.
Eulachon oil from the Nass River was the Tsimshian's main trade item.
At a potlatch, names and stories were shared and traded in the same way we might trade or buy bicycles or computers.
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Online resources for this section can be found at the following sites:
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Villages
were set up on rivers to control the trade between regions. The village
of Git'ilaasu, strategically located at Kitselas Canyon to control
canoe traffic on the Upper Skeena River. (Gordon Miller, 1983) |
Ocean
trade routes were open to everyone, but inland trade routes were
controlled by those who owned the territories near the waterways. |
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Warfare
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6. Archeology
(the science of investigating ancient peoples) knows that First Nation
groups entered into warfare. You have two choices for this assignment:
- find evidence of warfare
by finding images of the tools of war. Save these images and include a
short descriptions of them. Don't forget to include the source (URL) of
the tool or image.
- create an illustration of First Nations warfare being sure to include aspects of Pacific Northwest Coast culture.
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First Nations entered into warfare
with neighboring groups bringing home slaves, food, ceremonial items
and goods. Because warfare was a part of their lives, they developed
alliances with other groups so that they would have help during periods
of raiding. |
A
whale-bone club found at an ancient Tsimshian village site, near Prince
Rupert. It has been dated at approximately 2,000 years old. (GbTo-31-522)
Instruments
of war included bows and arrows, spears, daggers, clubs, fist clubs,
canoe breakers, and atlatls (boards that add propulsive force in
throwing a spear).
Yew-wood bow decorated with Raven-head design
Collected by W.E. Gordon, 1853; Fort Simpson (VII-C-2088)
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prepared by S. Anaka [email protected]
This project is to be used with the B.C. S.S. curriculum for anyone interested in S.S.
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